Sunday, September 25, 2005

Recycling: What A Waste!

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Recycling: What A Waste!

by Jim Fedako

[Posted on Thursday, September 22, 2005]

This Fall, school kids across the country will again be taught a chief doctrine in the civic religion: recycle, not only because you fear the police but also because you love the planet. They come home well prepared to be the enforcers of the creed against parents who might inadvertently let a foil ball into the glass bin or overlook a plastic wrapper in the aluminum bin.

Oh, I used to believe in recycling, and I still believe in the other two Rs: reducing and reusing. But recycling? It's a waste of time, money, and ever scarce resources. What John Tierney  wrote in the New York Times nearly 10 years ago is still true: "Recycling may be the most wasteful activity in modern America."

Reduce and reuse makes sense. With no investment in resources I can place the plastic grocery bag in the bathroom garbage can and save a penny or so for some more pressing need. Reducing and reusing are free market activities that are an absolute profitable investment of time and labor.

Any astute entrepreneur will see the benefit of conserving factors of production. Houses are built today with much, much less wood than homes built just 20 years ago; and they are built sturdier, for the most part anyway. The decision to reduce wood in houses was not prompted by a green's love for trees; it was a reaction to the increasing cost for wood products.

Using less wood makes financial sense and any entrepreneur worth his profit will change his recipe to conserve wood through better design or by substituting less dear materials for wood products.

A recent Mises article, Ethanol and the Calculation Issue,  discussed the inability to calculate the true cost of producing Ethanol. No one can calculate the cost of all the factors of production in the direction from the highest order labor and land down to the lowest order. Ethanol at the pump, though the Chicago School, Keynesians, etc., would certainly give the calculation the old college try. Absent government supports, the cost of Ethanol at the pump reveals the true economic cost of producing that fuel.

The same applies to recycling. What is the true cost of all factors involved in the recycling activity? I haven't a clue. Though using Misesian logic I know that the costs of recycling exceed the benefits. This is the simple result of the observation that recycling doesn't return a financial profit.

I used to recycle. It paid. As a child living in the Pittsburgh area, I would clean used glass containers. After collecting a sufficient amount of glass, my father would drive the three or so miles to the local glass factory where the owner gladly exchanged cleaned waste glass for dollars. It this instance I was an entrepreneur investing factors of production in order to turn dirty waste glass into capital. The value of the exchange exceeded my preference for time, elbow grease, and my parents' soap, water, and auto fuel. (Of course all of my exchanges against my parents' resources were high on my preference list, but that's another issue altogether).

What's wrong with recycling? The answer is simple; it doesn't pay. And since it doesn't pay it is an inefficient use of the time, money, and scarce resources. That's right, as Mises would have argued: let prices be your guide. Prices are essential to evaluate actions ex post. If the accounting of a near past event reveals a financial loss, the activity was a waste of both the entrepreneur's and society's scarce resources.

I'm supposed to believe that I need to invest resources into cleaning and sorting all sorts of recyclable materials for no compensation. And this is considered economically efficient? In some local communities--many thousands of which have recycling progreams--residents have to pay extra so that a company will recycle their paper, plastic, and glass. The recycling bins come with a per-month fee.

In other areas, such as my township, the garbage company profits at the mercy of the political class. The trustees in my township specified that in order to win the waste removal contract, the winning company has to provide recycling bins. Further, they have to send a special truck around to empty those neatly packed bins and deliver them to companies that have no pressing need for these unraw materials. The recycling bins are ostensibly free, but in reality their cost is bundled into my monthly waste removal bill.

Since there is no market for recyclable materials, at least no market sufficient to at least return my investment in soap and water, not to mention time and labor, I conclude that there is no pressing need for recycling. If landfills were truly in short supply then the cost of dumping waste would quickly rise. I would then see the financial benefit to reducing my waste volume, and since the recycling bin does not count toward waste volume, the more in the recycling bin, the less in the increasingly expensive garbage cans. Prices drive entrepreneurial calculations and, hence, human action. Recycling is no different.

Come on now, there can't be any benefit to even the neoclassical society if you actually have to pay someone to remove recyclables.

That recycling doesn't pay signifies that resources devoted to recycling activities would be better utilized in other modes of production. Instead of wasting resources on recycling, it would be more prudent to invest that money so that new recipes could be created to better conserve scarce materials in the production process.

Human action guides resources toward the activities that meet the most pressing needs. This movement of resources means that those activities that don't meet pressing needs are relatively expensive. Why? Those activities have to bid for factors of production along with the profitable activities — activities that are meeting the most pressing needs. The profitable activities will drive the cost of those scarce factors upward leading to financial ruin for those activities that don't satisfy the most pressing needs. Forced recycling is such a failed activity.

The concept of lost materials is fraught with errors. Glass headed to the landfills will sit quietly awaiting someone to desire its value. The glass is not going anywhere, and should glass become as dear as gold or even something less dear, you can bet that entrepreneurs would begin mining landfills for all those junked glass bottles, not to mention plastic, aluminum, etc.

The only caveat to this train of thought is what Rothbard wrote about when he discussed psychic profit: the perceived benefit one gets from performing an action, even if that action leads to an economic loss.

Who reaps the real psychic reward from recycling? The statist do-gooder and the obsessed conservationist. Since recycling is now a statist goal, the do-gooders and greens force the cost of recycling on the unsuspecting masses by selling recycling as a pseudo-spiritual activity. In addition to these beneficiaries, there are those who have not considered the full costs of recycling, but their psychic benefit is more ephemeral than real. The other winners are the companies that do the collecting and process the materials, an industry that is sustained by mandates at the local level.

 

Make Rothbard your teacher: $40

If recycling at a financial loss leads you to greater psychic profit, then recycle, recycle, recycle. Let your personal preferences guide your actions, but don't force your preference schedule on others who have a different preference rank for their own actions. And, do not delude yourself into thinking that you are economizing anything; you are simply increasing your psychic profit at the expense of a more rational investment. But, hey, your actions are your business; just don't force your preferences to be my business.

Oh, and don't tell my children half the recycling story. Remember Hazlett and turn over the second and third stone before drawing an economic conclusion.

_______________________

Jim Fedako is a former professional cyclist who lives in Lewis Center, OH. jfedako@aol.com. Comment on the blog.

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